Good Girls Grimacing

Grimacing and the Economy of Excess

Good Girls Grimacing

Grimacing and the Economy of Excess

Add for Emmi, 2016.

While at the end of the 19th century grimacing was considered a symptom of schizophrenia, and pulling faces was regarded as an assault on the decency and reliability of facial features, grimacing has become a frequent practice on social media today. My argument will be that the distorted physiognomy of Facebook users features ready-made expressions that do not correspond with any deeply felt psychic reality. There is nothing essential about the contractions of the facial muscles enacted by these members of the social media community. They are playing, trying out poses, and emulating already approved face farces. My thesis is that by performing these grimaces young people create a reality of surplus and excess which they would otherwise miss. If everyone is supposed to enjoy him/herself to the fullest, then the excessively grimacing party manages to communicate this effectively. Grimacing has become a performative act of talking or photographing oneself into a feeling of high life. To prove my point, I will do a close-reading of a commercial that most recently appeared on billboards in Vienna, depicted a young woman performing one of the standard grimaces. The verbal message said, “Do not just stand but pose,” implying that the model is given credit for the extra effort that “posing” requires. Subsequently, her figure morphs into the classic disciplined body, well known as one of the main battle zones of economic interests and power plays.

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The distorted faces of the youths on social media feature ready-made expressions that do not correspond with any deeply felt psychic reality. The face no longer acts as a surface but as a mere plane where highly standardized signs can be projected.
Reading time: 12 min.

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