Protest
- Membrana Vol. 4, no. 2
- 2019
editorial

editorial
Throughout the twentieth century, political and social protests have become one of the most widespread forms of political contention and collective social action and are to an ever greater extent shaping the contours of public debate since the beginning of the new millennium. Unsurprisingly, within the present milieu of crumbling social consensus, growing political polarization and legitimacy crisis of key institutions of modern state, various forms of political and social protests are on the rise. Visual capabilities of new communication technologies have not only significantly changed the nature and extent of documentation and challenged the institutionalized mediation and communication, but also contributed to codification, even standardization of the visual representations of protests. Strained between symbols (e.g. tank man), metaphors (e.g. protesters giving flowers to police/military) and visual clichés (e.g. rock-throwing masked protester), images of protests and protesters play an important role in struggles over interpretation of the events, legitimacy of protester’s demands and their status as either citizens, crowds, “the people” or mobs. Moreover, protest visuals are not simply part of representation of events; they are increasingly becoming tools of political mobilization, resistance and even modes of protesting themselves through image-based activism, documentation and archiving projects and more.
Artists and Projects
Content
The wave of demonstrations that developed out of the Gezi Park sit-ins manifested a form of aesthetic creativity that employed transvaluation and displacement in a way that set them apart from other protests in Turkey and the Arab world. Transvaluation and displacement were arguably among the primary forces that drove the protests following the forceful breakup of the Gezi Park sit-ins. The protests began when police forcefully removed sleeping demonstrators from Gezi Park. To most observers, the police use of violence to clear the park was deemed disproportionate, and the resistance countered the tear gas, truncheons, water cannons, and detentions with a level of aesthetic intensity that surprised detractors as well as supporters. The primary aim of the movement was to protect a park in the center of Istanbul, but the resistance represented a broad coalition of those who opposed what they perceived as the autocratic ruling style of then Prime Minister Recep Tayyip Erdoğan. They ranged from anti-capitalist Muslims to students who simply opposed the Prime Minister’s Islamification of the Turkish public sphere. Examining the way in which transvalution and displacement were used as a response to the force employed by riot police at the direction of the Turkish government shows how political art was employed effectively in the Gezi Park protests.
- Keywords: aesthetics displacement, art and social power, Gezi Park, political, political art, politics and aesthetics, protest
Stephen Snyder specializes in the philosophy of art and social and political philosophy. His research interests lie in examining the role that history and culture play in the transformation of aesthetic communication. His book, End-of-Art Philosophy in Hegel, Nietzsche and Danto, which critically examines the historical relationship of art to philosophy, was published by Palgrave Macmillan in 2018. Also in 2018, De Gruyter Press published New Perspectives on Distributive Justice, a volume of essays on political philosophy that he co-edited. His recent essays appear in ROAR Magazine, Michael Walzer: Sphären der Gerechtigkeit: Ein kooperativer Kommentar, Philosophy in the Contemporary World, CounterText and Croatian Journal of Philosophy. In 2018 he was a Fulbright Scholar in the Republic of Georgia, researching images of resistance in early medieval art. He is currently a visiting assistant professor at Boğaziçi University in Istanbul.
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Public space directs how we live and act, how we socialize and even protest. If there is no community and solidarity there is no city, no civilization; there can only be a »city-state« as the modern version of an empire, says Murat Germen, photographer known for his critical view on the home-town of Istanbul. Muta-morphosis, probably one of his most famous series, uses digital manipulation to show a dark vision of future cities: buildings cramed together as in a strange and dangerous mutation process, almost melting as objects in Dali’s paintings. Through his artworks, text and lectures, Murat Germen criticizes excessive urbanization, motivated by capital and not by human needs. He also documented Gezi Park protests, in which the political aspect of managing the city became very apparent. His photos can be understood as a visual protest and Murat Germen thinks some of them may turn into visual evidence of the urban crime committed by the present Turkish government since 2002, when it came to power.
- Keywords: art, art and social power, gentrification, urbanism, visual protest
Iza Pevec (1987) finished the studies of art history and comparative literature. She has been writing about art and culture for some time, she was writing for Radio Student and since 2014 she is also working for Radio Slovenia – programe Ars. As a young curator she was part of the project Zagon of Gallery Škuc and in programme of the Centre and Gallery P74 Incubator for young curators. Since 2013 she is also writing for the Fotografija magazine.
Murat Germen is an artist, academic and archivist using photography as an expression and research tool. Born 1965, he currently lives and works in Istanbul and London. Has an MArch degree from Massachusetts Institute of Technology, where he went as a Fulbright scholar and received AIA Henry Adams Gold Medal for academic excellence. Works as a professor of art, photography and new media at Sabanci University in Istanbul. Having many papers, photo series published on architecture, photography, art and new media in various publications; he has lectured at tens of conferences internationally. His oeuvre focuses on impacts of over-urbanization and gentrification, dis-possession, new forms, tools and methods of imperialism, civic rights, participatory citizenship, sustainability of local cultures, human devastation of nature, climate change, global warming, water rights.
In the Semiotics of the Protest performed video, I visually examine the key significance of the body and its language for the materialization of the street protest, the vital tool by means of which people reclaim public space and activate it as a political terrain. The video is based on a performance for which I invited a volunteer dancer to “rehearse” public gestures of resistance against oppression. Challenging dominant representations of protestors as “mobs” and protestors’ bodies as irrational and uncontrollable entities, in this performed video, I visually analyse the political demonstration as choreographic tactics executed by bodies which are meaningful and purposeful and which, through their gestures, move forward to social change.
- Keywords: participation, performed video, Phantasmagoria, politics and aesthetics, protest as choreography
Maria Paschalidou is a visual artist, photographer and researcher. Relying on expanded uses of lens-based media, her artwork investigates the multifaceted relationship between politics and aesthetics. Her research includes the performativity of visual media and initiatives for participatory acts in art that challenge dichotomies such as artist–audience, image–language and theory-praxis. She has participated in numerous exhibitions in Europe, USA, Canada, Russia, Australia, and Asia and been a visiting lecturer for various academic programs in Greece and abroad. She holds a Ph.D. in Lens-based Media (De Montfort University, UK, 2018), an MFA in Photography (Columbia College Chicago, USA, 2005), and she is now a Postdoc researcher at Panteion University (Athens, 2019–2021) with the support of State Scholarships Foundation (IKY). She lives in Athens working as an art professor.
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impressum
MEMBRANA 7 / 2019 • ISSN 2463-8501 • https://doi.org/10.47659/m7
publisher: Membrana, Maurerjeva 8, 1000 Ljubljana • tel.: +386 (0) 31 777 959 • email: info@membrana.org
editors: Jan Babnik (editor-in-chief), Ilija T. Tomanić
editorial board: Mark Curran (Dublin Institute of Technology, Ireland; Freie Universität Berlin, Germany), Ana Peraica (independent researcher, educator, Croatia), Witold Kanicki (UAP Poznań, Poland), Miha Colner (International Centre for Graphic Arts, MGLC, Ljubljana, Slovenia), Lenart Kučić (independent journalist, Pod črto, Slovenia), Emina Djukić (University of Ljubljana, Slovenia), Jasna Jernejšek (independent researcher, curator, Slovenia), Asko Lehmuskallio (University of Tampere, Finland), Devon Schiller (independent researcher, USA), Robert Hariman (Northwestern University, USA), Murat Germen (Sabanci University, Istanbul) • advisory board: Alisha Sett, Andreia Alves de Oliveira, Iza Pevec, Matej Sitar
contributors: Alex Beldea, Ayse Lucie Batur, Gabriel Uchida, Ileana L. Selejan, Ioan Daniel Mihalcea, Iza Pevec, Karin Becker, Louise M. Hisayasu, Murat Germen, Maria Paschalidou, Nataša Ilec
proofreading: Tom Smith, Sonja Benčina
image & projects contributors: Activestills, Alex Beldea, Anat Saragusti, Andrei Iliescu, Anne Paq, Călin Man, Füsun Turcan Elmasoğlu, Gabriel Uchida, Janna Tamimi, Michel Euler, Murat Germen, Maria Paschalidou, Stephen Snyder
design: Primož Pislak
printing: Cicero • print-run: 400
all images and texts © Membrana, except when noted otherwise • editorial and back cover photograph: Murat Germen: Freedom Day: No Turn to Right, 2013, cropped, courtesy of the author.