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With the evolution of the political regimes, the image of a successful leader has shifted from an image of majesty to one of dignity, and later on to one of closeness and simplicity.

When one visits the rooms dedicated to Velásquez in the Museum of Prado, it is extraordinary how portraits of kings and those of jesters and peasants are laid side-by-side. The nobility and dignity given to the lower members of the court exemplifies an early example of a revolution in the politics of representation. In the antipodes of this example, we analyse how the campaign of the millionaire Michael Bloomberg to be the Democratic Candidate for the 2020 elections hired companies to produce nonsense memes and digital propaganda. Our hypothesis is that on the center of its strategy the goal was to create an image of Bloomberg that besides viral would be relatable and humorous. The article overviews the evolution of the portrait as an element of political of representation and reflects on how the development of modern and contemporary art transformed the art of political portraiture. Furthermore it deliberates on the two-way appropriation of representation techniques between art movements and political movements.

The visuality of the master is not motivated merely by the desire to stand out from the audience, but in a self-contradictory manner, it is premised on the audience acknowledging and providing photographic space to him.

India’s Independence from the colonial rule saw the nation’s first Prime Minister Jawaharlal Nehru emerge as a powerful visual presence. At the peak of his popularity, in June 1955, he made a highly publicised 16-day visit to the USSR. This visit, made in the backdrop of the Cold War and the impending Big Four Conference, was covered in detail by the Indian and foreign press, as well as both government’s official photographers and camerapersons. Paper addresses an official album made after this iconic visit to investigate the role of photography within India-Soviet diplomatic networks. Casting Nehru as the Master persona, it delves into the function of photography in recasting his image as an international traveller, a crusader for peace, a negotiator, and a friend of the Soviet. Considering India’s and Soviet’s differing political stance and international position in that period, the article questions what does the presence of these official photographs reveal about emerging trans-national networks and if there were there any deviations in this careful reconstruction of the Master and his ally.

The power struggle that findom photography presents is actually just a hook, and the images do exactly what they set out to do. The free critic, by critiquing masculinity’s repetition and contrivance, is recruited into the performative duty of sustaining the eroto-economy.

Financial domination (findom) is a fetish practice in which a submissive derives erotic pleasure from sending money to a dominant or a cashmaster. Cashmasters produce photographs meant to elicit this desire in cashslaves, essentially arousing the desire to send money. This essay approaches this emergent genre of seemingly self-promotional photography as a genre of photographic performativity (Levin 2009). Rather than the desire to capture or represent (Batchen 1999), these images evidence a choreography of photographic performativity including both masters (as makers) and slaves (as viewers). Though the compliance with form and economic practice tempts the interpretation that masters are now slaves, this essay suggests that these images invite performances of domination, submission, and critique into wider performatives of arousal and elicitation. What critics and social analysts perceive as power (economic, erotic, or otherwise) are, in fact, desire at its seams, in the process of active and cooperative composition.

The deadline for contribution proposals (150-word abstracts and/or visuals) is April 28, 2022. The deadline for the finished contributions from accepted proposals is July 4, 2022. Please send proposals via the online form or contact us directly at editors(at)membrana.org.

The deadline for contribution proposals (150-word abstracts and/or visuals) is April 28, 2022. The deadline for the finished contributions from accepted proposals is July 4, 2022. Please send proposals via the online form or contact us directly at editors(at)membrana.org.

The figures are essentially ambiguous, at the crossroads of nature and culture.
What makes photographs so complex is how they render visible that which should not be possible to see. Therefore, in some way, all photographs teach us how to see and set out the co-ordinates for our visual understanding.

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In her graduation series Undefined (2014), which represents a radical cleansing of social conventions, Ana Šuligoj focuses solely on the material part of a human being, the corpus nudum.
In her graduation series Undefined (2014), which represents a radical cleansing of social conventions, Ana Šuligoj focuses solely on the material part of a human being, the corpus nudum.
Lee addresses the archiving of history in museums as a practice that establishes itself as more important than the actual preservation of certain areas, people and ways of life in the present moment.
Lee addresses the archiving of history in museums as a practice that establishes itself as more important than the actual preservation of certain areas, people and ways of life in the present moment.
The author places his own decision to withdraw to the outskirts into his relationship with the world and keeps returning to his authorial treatment of various peripherals, physical or mental. Even though his works, because of their motifs, often pass into the realm of the sublime, they nevertheless very realistically discuss nature, which has, even after all the interventions during the anthropocene era, managed to withhold and survive.

Although the interpretations of Koštrun’s works and his entire opus are undeniably multifaceted and open to different interpretations and readings, the article suggests that all his word does share a common meditative stillness and sense of solitariness. Peter Koštrun’s opus lingers on the intersection of pristine nature and cultural landscape, on the intersection of the impact of humans on the environment and the insignificance of the individual in relation to nature. Even if Koštrun’s photographic motifs allude to archaism and romanticism, and are at first glance connected to the tradition of photographic pictorialism, they are in their essence distinctly modern, attached to the reality of the here and now. His expression is completely non-narrative in the classic sense of photographic representation, as the images do not tell a linear story, but are dedicated to visual language, which is (as opposed to the written word) always ambivalent and layered.

The figures are essentially ambiguous, at the crossroads of nature and culture.
Kucharczak draws inspiration mainly from close relationships with the surrounding nature and experiences from the past.
By blurring her visual identity in a public virtual space, which is almost subversive in the period of generalised extrovertedness and narcissism, Berk turns to the postulates of the dominant culture. Nevertheless, it is with this steady state of absence, during expected authenticity, that she receives a new and different type of attention from the users of social media networks.
By blurring her visual identity in a public virtual space, which is almost subversive in the period of generalised extrovertedness and narcissism, Berk turns to the postulates of the dominant culture. Nevertheless, it is with this steady state of absence, during expected authenticity, that she receives a new and different type of attention from the users of social media networks.

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